求“你在梦里喊着他的名字”只记得这一句,是什么歌呢？谢谢_百度知道
求“你在梦里喊着他的名字”只记得这一句,是什么歌呢？谢谢
好象是男女对唱的
我有更好的答案
云菲菲 《伤心城市》 关于你们之间的故事 你总有牵强的解释 我不再想听你的毒誓 因为这已不是第一次 你把谎言精心的编织 我不想再被你伤一次 早已听惯了你的滥调陈词 现在回头算不算太迟 知道她在你心里的位置 你在梦里喊着她的名字 把我变成了寂寞的影子 所有一切往事都将随风远逝 我想忘掉过去的山盟海誓 试着习惯没有你的日子 就要告别这个伤心的城市 所有一切都将都将重新开始 知道她在你心里的位置 你在梦里喊着她的名字 把我变成了寂寞的影子 所有一切往事都将随风远逝 关于你们之间的故事 你总有牵强的解释 我不再想听你的毒誓 因为这已不是第一次 你把谎言精心的编织 我不想再被你伤一次 早已听惯了你的滥调陈词 现在回头算不算太迟 关于你们之间的故事 你总有牵强的解释 我不再想听你的毒誓 因为这已不...
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出门在外也不愁如果你去参加好声音，被问到你的梦想是什么，你怎么回答？
31回复/1亮 2006浏览
RT，一般都会是汪峰问吧，众JRS会怎么回答呢~
别找理由和借口，因为借口能骗得只有自己。不管决定做什么，你唯一最需要做决定的就是事后会不会后悔，so，just do it
这些回帖亮了
我的梦想就是能cao我心目中的女神。汪峰：那就大声喊出她的名字。我：章子怡！发自手机虎扑
???????????
努力去做， 静待结果发生
我要做紫衣的音帝
精神时常分裂，行踪飘忽不定
我想和你一样这么高贵冷艳
结婚前，认为大姨妈是男人的天敌！
结婚后，才发现大姨妈是男人的避风港！
今日一见赵将军，马落陷坑，堪堪废命。曹孟德，在山头之 上，见一穿白小将，白盔白甲白旗靠，坐骑白龙马，手使亮银枪，实乃一员勇将。
梦你个jb……
永远与球队同在
不让你上头条
我的梦想就是获得中国好歌曲的冠军 谢谢老师～
Tora!Tora!Tora!
不能说美女与金钱，要说爱情与事业
我的梦想就是坐在你的座位上问别人：“你的梦想是什么？你为什么来到中国好声音的舞台”......
有机会就投......
我要上头条
三世书不会记载，人类太过渺小的最爱。
这一季，有一半是杨坤替汪峰张口了发自手机虎扑
好帖子 坐等楼下文科高等生的神级回复
我的梦想就是能cao我心目中的女神。汪峰：那就大声喊出她的名字。我：章子怡！发自手机虎扑
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds". But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check ― a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self- that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with new meaning.
My country, ’ tis of thee,
Sweet land of liberty,
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountainside
Let freedom ring.
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York!
Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
B let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi!
From every mountainside, let freedom ring!
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”
I have a dream。 巴拉巴拉巴拉。。。
买一个有情怀的手机算不算
中国电影票房还有真的吗？
引用7楼 @ 发表的:汪
旭哥 好想你！！好久看不到你了 干啥去了
引用14楼 @ 发表的:
我的梦想就是能cao我心目中的女神。汪峰：那就大声喊出她的名字。我：章子怡！
汪峰：我艹！
有机会就投......
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打鸡血｜来，告诉我，你的梦想是什么？
&的广播今天穿蓝色T恤被小区三个人问是不是饿了么送餐的。#互联网时代#&的广播真事儿：有人请病假跑出去面试第二天被老板叫去谈话，理由是微信运动里昨天走了一万八千步。#科技改变生活#回应：右位空缺：梦游……十三月：有什么好谈的嘛，去个医院，一楼挂号，4楼门诊，五楼排队缴费，三楼拍片，五楼验血，2楼拿报告，拿了报告返回4楼门诊，再去一楼缴费，缴费完排队取药，取了药再排队打印报销单据。&的广播陈好 可对 宋佳；郑爽 可对 齐豫；蔡琴 可对 姚笛； 霍思燕 可对 林忆莲。 不太工整，姑且一看。&的广播人名对，杨澜对柳岩，貌似还挺工整的。&的广播杨幂 可对 杜根。&的广播去某司开会，问：wifi密码多少？对方答：snoopy。反复输入一百八十遍提示密码错，以为自己英文太烂，战战兢兢举手：能给我拼一遍吗？对方面无表情：诗日史、呢五努、波乙比，成功连上，跪了。&的广播来，告诉我，你的梦想是什么？&的广播正宗Peking Bikini穿法！
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微信扫码登录“中国梦”是什么？谈谈你自己的中国梦_百度知道
“中国梦”是什么？谈谈你自己的中国梦
从体育大国到体育强国，使我们的“中国梦”从来没有像今天如此贴近，这个印象是直观而又客观：哪来的那么多白日做梦。 中国的经济社会建设在改革开放中取得重大历史突破，一同为实现“中国梦”而奋斗，不是“猫吃鱼，“共同富裕”是惠及十几亿人口的全面小康社会。我们坚信，也不遥远，一个民族复兴的梦想。可以说，中国共产党人勇敢担下了这个重任，与十八大的召开紧密相连，十八大还提出，与党的领导，现在，中国制造：“实现中华民族伟大复兴，我会这么回答。　　中国梦”是复兴梦。中华民族有上下5000年的历史、中国责任！如果是作业的话，求解放，构成了我们的“中国梦”、求独立、求科学，是中华民族近代以来最伟大的梦想，近代以来的积贫积弱，三位一体。
如果是真实的中国梦的话，在努力学习科学文化知识的同时。　　“中国梦”是小康梦，我也有我自己的中国梦。“强国梦”就这样离我们越来越近。同时，这个“中国小康梦”不仅是具体而又真实的，都是更为强大中国留给世界的中国印象，我会这么回答、“ 强国梦”。小康梦即人民幸福梦，调整国民收入分配格局。强国梦即国家富强梦：“在中国共产党成立一百年时全面建成小康社会”、从文化大国到文化强国。同时，“小康梦”，有共产党的领导，使中华儿女一直有一个梦想，我必须担负起我对这个国家、中国市场，无数仁人志士为了这个梦想而孜孜以求。十八大提出。近年来，带领全国人民一点点把民族复兴的梦想一步步变成现实，我们的“中国梦”必将伴随着中国特色社会主义的伟大胜利和中华民族的全面复兴而顺利实现　　“中国梦”是什么、中国投资，也不仅仅是政府工作报告的GDP增长数字，与“美国梦” 不同？每个人理解可能不一样、面向未来的更加强大的中国巍然屹立于世界东方，都在说明中国已经进入国富民强也可以说是国强民富的新阶段。回首中国复兴的漫漫征程、求富裕等一个个梦想在中国共产党领导人民艰苦奋斗中得以实现”、国家的梦，牢记党对我们的教育，奥特曼打小怪兽”。　　我们的“中国梦”既不虚幻。习近平总书记在观看《复兴之路》后强调，十多年来，朝着共同富裕方向稳步前进、这个民族的责任，是国内生产总值和城乡居民人均收入两个“翻一番”的新的要求，着力解决收入分配差距较大问题，也摸得着、民族的梦，使发展成果更多更公平惠及全体人民，曾创造出一个又一个辉煌灿烂的文明、求民主，看得到，还是美丽而又可及的：作为一名新时代的大学生，中国人民富了，一个面向现代化，“中国梦”是个人的。我们的“中国梦”切身实在，自1840年鸦片战争的170多年以来。在民族复兴的道路上，与中国特色社会主义、“ 复兴梦”，狗吃肉、面向世界，正是中国共产党的一代代人，并在改革开放中与世界取得共赢：“在新中国成立一百年时建成富强民主文明和谐的社会主义现代化国家”，从经济大国到经济强国。十八大提出，一代又一代中国人不懈地探索，人民幸福不是央视记者采访的那句话“你幸福吗”，90多年前，中国在经济社会建设等领域取得了举世瞩目的成就。复兴梦即民族复兴梦，有十八大精神的指引，而是十八大为我们提出的全面建成小康社会的新的目标，该干嘛干嘛去，这些，中国城镇居民人均可支配收入和农村居民人均纯收入增长都在8％以上。　　“中国梦”是强国梦、中国伙伴，是国家的，个人的梦，不可分离，更是民族的
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很简单学习进步，工作顺利，身体健康。
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